ABD-RU-SHIN

In the Light of Truth: The Grail  Message


CHAPTER 3; VOLUME II

THE CREATION OF MAN

"God created man after His own image and breathed into him His breath!" These are two happenings: the creating and the animating!

Both processes, as with everything, were strictly subject to the existing Divine Laws. Nothing can go beyond their scope. No Divine Act of Will will oppose these immovable Laws, which bear the Divine Will Itself, Also every revelation and promise takes place in regard to these Laws, and must be fulfilled in them, not otherwise!

So also the coming into existence of man on earth, which was a step forward of the mighty Creation, the transition of the gross material to an entirely new, higher state.

In order to speak of the incarnation of man it is necessary to know of the Ethereal World; for man in flesh and blood is placed as a furthering connecting-link between the ethereal part and the gross material part of Creation, while his root remains in the spiritual.

"God created man after His own image!"

This making or creating was a long chain of development, which took place strictly within the Laws which God Himself has woven into Creation. Put into effect by the Highest, these Laws work inflexibly and steadfastly at the fulfilment of His Will; automatically, as a part of Him, towards perfection.

So also with the creation of man as the crown of the whole work, in whom all the species that lay in Creation were to unite. Hence in the Gross Material World, physically visible matter, there was gradually formed in the further evolution the vessel in which a spark from the Spiritual that was immortal could be incarnated.

Through the continuously striving forming there grew up in time the most highly developed animal which, by thinking, already made use of various aids for its sustenance and defence. Even today we can observe certain species of animals which make use of certain aids to secure and store their necessities of life, and which often show astounding cunning in defence.

The aforesaid most highly developed animals, which were swept away by upheavals that took place on earth, are today described as "primeval men" But to call them the ancestors of men is a great error! With equal right the cow could be described as "part-mother" of mankind, because in the first months of their lives most children need the cow's milk to build up their bodies, and thus with her help remain alive and grow.

The noble and thinking animal "primeval man" has also not much more to do with the real man than that; for the gross material body of man is nothing more than the indispensable instrument that he needs to enable him to work in all directions in the gross material earthly, and to make himself understood.

To assert that man is descended from the ape is a great exaggeration! This is going much too far. Raising part of the process to represent the absolute full fact. The main point is lacking!

It would be right if man's body really were "the man". As it is, however, the gross material body is only his cloak, which he lays aside as soon as he returns to the Ethereal World.

How then did the first man come into existence?

The highest stage in the Gross Material World having been reached with the most perfect animal, a change for the purpose of further development had to come if there was not to be a standstill, which with its dangers could become retrogression. And this change was foreseen, and came:

Having issued as a spirit spark, sinking down through the Ethereal World and at the same time uplifting everything, there stood at its boundary, at the moment when the gross-material-earthly vessel rising upwards in its development had reached the highest point, the ethereal-spiritual human being also ready and prepared to unite with gross matter, in order to further and uplift it.

Thus while the vessel in the World of Gross Matter had grown to maturity, the soul in the Ethereal World had developed so far that it possessed sufficient strength to retain its independence upon entering the gross material vessel.

The union of these two parts now signified a closer union of the Gross Material World with the Ethereal World, right up to the Spiritual.

Only this event was the birth of man!

Procreation itself is still a purely animal act with men even today. Higher or baser intuitive perceptions attending it have nothing to do with the act itself, but they bring spiritual consequences whose effects become of great importance in the attraction of absolutely similar species.

Also of a purely animal nature is the development of the body up to the middle of pregnancy. Purely animal is really not the right expression, but for the time being I will call it purely gross material, and only enter into it more fully in later lectures.

In the middle of pregnancy, at a certain maturity of the growing body, the spirit intended for the birth is incarnated, which until then stays very much in the vicinity of the mother-to-be. The entrance of the spirit causes the first twitches of the small developing gross material body, thus the first movements of the child.

At this point there also arises the peculiarly blissful feeling of the pregnant woman, in whom quite different intuitive perceptions set in from this moment: the awareness of the presence of the second spirit within her, the sensing of it. And her own intuitive perceptions will also be in accordance with the nature of the new, second spirit within her.

Such is the process with every incarnation. But now let us return to the first coming into existence of man.

Thus the great epoch in the development of Creation had come: On the one side in the Gross Material World stood the most highly developed animal, which was to provide the gross material body as a vessel for the coming man; on the other side in the Ethereal World stood the developed human soul who was waiting to unite with the gross material vessel, and thereby give a further impetus for spiritualisation to everything gross material.

Now when an act of procreation took place between the noblest pair of these highly developed animals, there was incarnated at the hour of incarnation not an animal soul, as hitherto, but instead the waiting human soul bearing within it the immortal spirit spark. The ethereal human souls with predominantly developed positive abilities incarnated in male animal bodies, corresponding to the homogeneity; those with predominantly negative, more delicate abilities in female bodies, which were closer to their nature.

This process does not support the assertion that man, whose real origin lies in the spiritual, descends from the animal "primeval man", which could only provide the gross material intermediate vessel. Even today it would not occur to the most extreme materialists to consider themselves directly related to an animal, and yet there is now, as there was then, a close physical relationship, hence a gross material homogeneity, whereas the really "living" man, that is, the actual spiritual "ego" of man, has no homogeneity with or derivation from the animal whatever.

Now after his birth the first earthman really stood alone, without parents, because in spite of their high development he could not recognise the animals as parents, and was unable to have any communion with them.

Nor did he need it; for he was a completely intuitively-perceptive human being, and as such also lived in the Ethereal World, which gave him values that made up for everything else.

The severance of the woman from the first human being was an ethereal-spiritual one. It did not take place in a gross-material-earthly way, as in fact the descriptions in the Bible and ancient religious writings mainly refer just to spiritual and ethereal events. Man as such stood alone, and during his growth primarily used the rougher, sterner intuitive perceptions for his subsistence, as a result of which the more delicate ones were increasingly pushed aside and isolated until, as the more delicate part of the spiritual man, they were completely severed.

Now this second part, in order not to remain inactive in the gross material, where in the first place it was absolutely necessary for upliftment, was incarnated in a second vessel, which in accordance with its fineness was of the female sex, while the rougher intuitive perceptions were left to the gross materially stronger man. Exactly corresponding to the Laws of the Ethereal World, in which everything immediately takes on form, the delicate and weak manifesting in female forms, the stern and strong in male forms.

Through her more valuable spiritual qualities, woman should and could in reality be more perfect than man, if she had only exerted herself to clarify ever more harmoniously the intuitive perceptions bestowed upon her, whereby she would have become a power that was bound to have a revolutionising and greatly furthering effect in the entire Gross Material Creation.

But unfortunately it was just she who above all failed, because she surrendered herself as a plaything to the strong powers of intuitive perception assigned to her, which in addition she even dimmed and defiled through feeling and imagination.

What deep significance lies in the Biblical narrative of the tasting from the tree of knowledge! How the woman, incited by the serpent, offered the apple to the man. A better illustration of the event in the material sphere simply could not have been given.

The offering of the apple, emanating from the woman, was the woman's becoming conscious of the effect of her charms upon man, and their intentional exploitation. But the taking and eating by the man was his response to it with the awakening urge to draw the attention of woman only to himself by beginning to make himself desirable through accumulating treasures and appropriating various things of value.

With this began the cultivation of the intellect, with its accompanying manifestations of greed, falsehood and oppression, to which men finally subjected themselves completely, thus of their own free will making themselves slaves of their instrument.

But with the intellect as ruler it inevitably followed that, in accordance with its very nature, they also chained themselves firmly to time and space, thereby losing the ability to grasp or experience anything above time and space, such as everything spiritual and ethereal.

This was the complete severance from the real Paradise and from the Ethereal World, which they brought upon themselves; for it was now inevitable that with the horizon of their ability to comprehend firmly bound to earthly matters through the intellect, and thus narrowly limited, they could no longer "understand" all that is ethereal, which does not know the earthly concept either of time or of space.

Thus the experiences and visions of the intuitively-perceptive men, as well as the misunderstood traditions, became "fairy tales" to the intellectual men. The ever-increasing number of materialists, that is, those who are only able to acknowledge coarse matter bound to earthly time and space, finally ridiculed the idealists to whom, through their much deeper and more expansive inner life, the way to the Ethereal World was not yet quite barred; they called them dreamers, if not fools or even impostors.

All this was a long-lasting period of development, comprising millions of years.

But now at last we are very near the hour when the next great epoch in Creation sets in, which is unconditional upward-swinging, and brings what the first epoch with the coming into existence of man should already have brought: the birth of the spiritualised complete man! Of the man who has a furthering and ennobling effect on the whole of Gross Material Creation, which is the real purpose of man on earth.

Then there will be no more room for the oppressive materialist, chained solely to earthly conceptions of time and space. He will be a stranger in every country, homeless. He will wither away and perish like chaff that separates from the wheat. Take care that in this separation you are not found too light!



Copyright 1990 by Stiftung Gralsbotschaft, Stuttgart, Germany. All rights reserved.