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The
"Enigma"
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of Sviatoslav
Richter:
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The Longing for
Harmony
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"If one can only find the necessary
harmony, life can be so wonderful."
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- Sviatoslav Richter
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- Richter, l'insoumis ("Richter the
Enigma")
directed by Bruno Monsaingeon, France, 1998.
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- The film about the incomparable Russian
pianist Sviatoslav Richter is an experience for all, who have been deeply
affected by this man's art. Richter was often called "the best pianist in the
world" - and not just by the press, but by many leading pianists themselves.
This film contains treasures of archival footage of Richter in recitals, his
own recollections of his long and fascinating life and the on-camera
interviews given just before his death. The film is very well-made, balancing
as it does Richter's voice-over narration with historical footage of many
events in the Soviet Union - among them, Stalin's funeral. It is incredible to
follow the life of one human being, who rises to world prominence out of the
circumstances, which made his very survival questionable and to sense in all
of it the Guidance of a Higher Power. The Guidance, which is available to
every human being, but which is simply more noticeable in Richter's
case.
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- Born to a Russian mother and a German
father, Richter acquired the fluency of the German language in his childhood
and mixed German expressions with his Russian to the very end of his life.
Growing up in a province, far away from any centers of musical life in the
Soviet Union, Richter nevertheless, at a specific time, felt a great urge to
go to Moscow and to audition for the legendary teacher at the Moscow
Conservatory, Heinrich Neuhaus, who as it happened was also of a German
descent. Not only did Richter's playing had a life-changing effect upon
Neuhaus, but the latter became "a second father" to Richter. The years of
Stalinist purges, leading up to WWII, were difficult and uncertain times for
all, but especially for all those of non-Russian descent. Many people of
German descent perished, including Richter's father, who was killed in the
city of Odessa. For the rest of his life Richter refused to give a recital in
that city. He toured the vast expanses of the Soviet Union, playing in
villages as well as in big cities.At one point, he found himself in Leningrad
during the blockade and had difficulties with his passport, since the Russians
considered him to be German, while the Germans considered him Russian. For the
longest time (longer than any other pianist) he was not permitted to perform
in the West. When he finally did, he quickly gained the status of a legend,
which he retains to this day.
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- So much for the brief summation of a
life filled with extraordinary outward events, a kind of life that many people
dream about and envy. But what is it we see at the end of the film about this
legendary individual? Could it be Richter, this man with his face buried in
his huge hand, overcome by utter despair? Could it be him, who just a
moment ago, looking straight into the camera uttered clearly and
distinctly: "I do not like myself."? Chilling and unforgettable is this
moment, in which a human being pronounces judgement upon himself! How are we
then to reconcile the picture of "a great life" of this man with such an
ending? This is the enigma that the film puts before us.
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- In an attempt to probe into this enigma
it might be helpful to clarify for ourselves some of the unique features of
Richter's art, for it is in his art that man's innermost being is revealed.
Although Richter possessed an astounding technique, he never used it for the
sake of a display. He always searched for the deep inner meaning of a
composition, avoiding any hint of sentimentality so prevalent in the piano
playing of today. In the concert hall his presence emanated dignity, nobility,
complete self-control. It is just this refinement of his playing and his being
that was so striking. He didn't bowl his audience over with superficial
excitement; he elevated them through the depth of his spirit and through
purity.The resultant effect was the sense of harmony. It takes a finer
intuition to strive for and to perceive a sense of harmony, since harmony
lacks a showy effect. This was particularly noticed and appreciated by
Richter's peers.
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- “It really wasn’t anything out of the
ordinary. Then at some point I noticed my eyes growing moist: tears began
rolling down my cheeks...”
- (Attributed to Arthur Rubinstein, upon
hearing Richter for the first time)
"...Svyatoslav Richter is the first among
his peers. A happy combination of a mighty (super-mighty!) spirit with depth,
purity of soul (chastity!) and consummate skill, is indeed a unique phenomenon."
(PORTRAIT OF AN ARTIST by Heinrich Neuhaus)
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- It is a well-documented (and puzzling)
fact that on quite a few occasions Richter was extremely dissatisfied with
some of his performances, while everyone else thought them to be superb.
Perhaps, he felt them to be lacking in this essential quality of harmony;
perhaps, he felt that this or that "amazing" detail disturbed the harmony of
the whole. Be that as it may, there is no question that Richter held harmony
as a supreme ideal to be striven for not only in art, but in life. The
following is an excerpt from an article in "High Fidelity" magazine, October
1958, "Sviatoslav Richter: Sequestered Genius" by Paul Moor:
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- "He suddenly gazed out the window,
his face radiant, his voice impassioned as he exclaimed with unaffected
exaltation, 'Oh, I find life really so full of beauty! I love it all so!
If one can only find the necessary harmony, life can be so wonderful. My
painting - even though I know nothing about it and fool around with it
only on weekends at our dacha in the country, it gives me such pleasure.
Or my little movie camera - I shot film after film these last weeks in
Romania, but I must have done something wrong because all of it came out
completely blank, but just seeing while I was shooting gave me so much
joy!'"
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- We can assume with certainty that by
"harmony" Richter did not mean a state of self-enjoyment, in which one
indulges in a variety of earthly pleasures. Richter's longing for harmony went
far deeper in addressing man's spiritual state of being, which
certainly does involve the partaking of earthly enjoyments but in a way as yet
unknown to humanity. In fact, humanity as a whole has completely lost a
true meaning and concept of harmony so essential to life itself! As a
great artist with a heightened sense of intuition Richter felt this loss more
acutely than the others. And at the end of his life he unmistakably sensed
that, despite all his accomplishments, he has missed something absolutely
essential for life. We, as humanity, can no longer find a way to restore
harmony in our lives without the help of a special Knowledge of life. Had we
not entangled ourselves so badly, we would have been able to attain to this
Knowledge out of life itself. But for today's humanity this is no longer
possible, because we lack the keenness of the spirit, which alone can make the
right observations and draw the right conclusions from them. The only road
left to us is through the detailed explanations about life as such, which we
experience every day and yet fail to learn from. These explanations are
offered to us in the book "IN THE LIGHT OF TRUTH: THE
GRAIL MESSAGE" by Abd-ru-shin
(originally written in German).
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- Richter, having been born into a family
where he was able to gain command of the German language, could have easily
come across this book in his travels even before it was translated into
Russian in 1991 had he been seeking more intensely, with all the might of his
spirit. Still, it is not too late for a human being in the beyond, who seeks
actively. And "not liking oneself" is a far more promising attitude to go into
the beyond with than the common self-satisfaction. He, who longs for harmony,
will find the way to realize it through the Knowledge given in the book of
Abd-ru-shin.
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