RecitalDie Schone MullerinConclusionCinemaseekersSt. Matthew PassionWinterreiseIntroduction
 
 
 
Even among the illustrious accomplishments of Ian Bostridge, his interpretation of the Evangelist in the recording of J.S. Bach's "St. Matthew Passion" (conducted by Philippe Herreweghe) stands out, like an incomparable jewel. In an all-star cast, which includes Andreas Scholl (who possesses a voice of such unearthly beauty as to leave one quite speechless), Bostridge stands out, stands apart as someone who is being affected personally by the unfolding Passion of Christ. The intensity of his personal involvement is so overwhelming at times that one begins to forget that this is a recording, begins to forget even to admire all the textual shadings he does and just finds oneself completely immersed in the agony of Christ's death, as though two thousand years had not elapsed since that time. The immediacy of it hits, like a whip across the heart, and leaves a wound that does not heal even after the piece is over. Only the most profound spiritual intuiting on the part of the performer can bring about such an interpretation, which reaches beyond the inaccuracies and errors connected with Christ's death and strikes at the heart of the matter:
"In every human soul there always lies more or less hidden this anxious question: How was such a great sacrifice on the part of God possible? Is humanity so precious to Him?

And this anxious question is justified, for it comes from the intuitive perception and is intended as a warning!

The spirit rebels and wishes to speak through the intuitive perception. Therefore this warning can never be silenced with empty words which hint that God Himself is Love and that Divine Love remains incomprehensible to mankind!

One seeks to use such words to fill the gaps that arise wherever true knowledge is lacking.

But the time is now past for empty phrases! The spirit must now awaken! It must, for it has no other choice!

He who is satisfied with shallow excuses in matters concerning men's salvation proves himself spiritually indolent in the most important questions of this Creation, and thus indifferent and lazy about the Laws of God which rest in this Creation.

'It is finished!' That was the last sigh of Jesus as He ended His earth-life and thereby His sufferings through mankind!

Not for mankind, as they in their irresponsible conceit try to deceive themselves, but through mankind! It was the cry of relief that now the suffering was coming to an end, and thus the special confirmation of the hardships He had already suffered." (Abd-ru-shin, "IN THE LIGHT OF TRUTH: THE GRAIL MESSAGE", chapter "It Is Finished!" - Read the entire chapter.)

"At the death of Christ the veil which shut out the Holy of Holies from mankind was rent in twain. This happening is taken as a symbol that the separation between Divinity and mankind ceased at the moment of the Saviour's sacrifice on the cross, and that direct communication was established in its stead.

However, this interpretation is wrong! Through His crucifixion men rejected the Son of God as their expected Messiah, and this made the separation all the greater! The veil was rent because henceforth the Holy of Holies was no longer necessary! It was exposed to all eyes as well as to impure currents because, symbolically speaking, after this deed Divinity would no longer set foot on this earth, thus rendering the Holy of Holies superfluous!

This is the exact contrary of the existing interpretations, which express nothing but a great presumption on the part of the human spirit!

Neither was the death on the cross a necessary sacrifice, but a murder, a dastardly crime! Every other explanation is a misinterpretation which either has its origin in ignorance or is meant as an excuse. Christ certainly did not come to this earth with the intention of letting Himself be crucified; neither does redemption lie in the crucifixion! Christ was crucified because of His teaching, as a troublesome Bringer of Truth!

It was not His death on the cross that could and should bring redemption, but the Truth He gave to mankind in His Word!..   

His violent death, in the form at the time used by the Romans to execute people, was not in itself the redemption, nor did it bring redemption. It atoned for none of mankind's guilt, liberated them from nothing, but burdened them still more with a dastardly murder!

If still here and there a cult has arisen which sees in this murder a necessary and principal part of the Son of God's Work of Redemption, this only distracts man's attention from the greater value which alone could bring this redemption. It diverts him from the true mission of the Saviour, from that which necessitated His coming from the Divine Sphere to the earth!

The purpose of His Mission, however, was not to suffer death on the cross, but to bring the Truth into the maze of dogmatic rigidity and emptiness which debase the human spirit, and to explain the relations between God, the Creation and mankind as they actually are!

Through this knowledge the illusions which the constricted spirit of man added, and which covered up the reality, had feebly to fall away of their own accord. Not till then could man see clearly before him the way leading upwards!

Redemption lies solely in the bringing of this Truth and the consequent liberation from errors!

It is redemption from obscured vision, from blind faith! The word 'blind' most suitably depicts this false state!

The Last Supper before Christ's death was a farewell meal. When He said: 'Take, eat, this is my body!' and: 'Drink ye all of it, this is my blood of the New Testament, which is shed for many for the remission of sins,' He declared thereby that he was willing even to embrace death on the cross if only as an opportunity of bringing the Truth to erring mankind through His teaching, which alone shows the way to the forgiveness of sins!

He says expressly: 'Forgiveness for many', not 'forgiveness for all!' Thus only for those who take His teachings to heart and make vital use of them!

The destruction of His body and the shedding of His blood through death on the cross are meant to help mankind recognise the necessity for and seriousness of the explanations He gave. The repeated celebration of Holy Communion and the taking of Holy Communion as such are merely intended to emphasise this urgency!

That the Son of God did not shrink even from such enmity on the part of mankind, the probability of which was already recognised before His coming, should especially indicate the desperate plight of the human spirits who could only be dragged back from perdition if they grasped the rope of salvation, of undimmed Truth.

When during the Last Supper the Son of God referred to His death on the cross, it was only to lay special emphasis for the last time on the compelling necessity of the teaching He had come to bring!

In partaking of Holy Communion each person should always realise afresh that the Son of God did not even shun the probability of death on the cross through mankind, and actually sacrificed His body and His blood so that mankind might have the opportunity to receive an explanation of the actual happenings in the cosmos, which clearly show the operation of the inflexible Laws of Creation that bear the Divine Will!

With this realisation of the profound gravity of the situation, emphasising as it does the burning necessity of the Message of Salvation, ever new strength should arise in man, a new encouragement truly to live the clear teaching of Christ, not only to understand it aright, but also to act accordingly in everything. Through this he will also find redemption and forgiveness for his sins. Not otherwise! And also not immediately! But he will surely find them through following the way Christ pointed out in His Message!

For this reason Holy Communion is meant to vitalise this process ever again, so that the zeal to follow the teaching brought at the cost of so great a sacrifice, which could free him, does not weaken; for once indifference or mere outward ceremony develops people lose their hold on the rope of salvation and sink back into errors and perdition!

It is a great mistake for men to believe that through the death on the cross the forgiveness of their sins is guaranteed. This thought is followed by the terrible harm that all those who believe this are held back from the true road to redemption, which lies only and solely in living the Word of the Saviour, according to the explanations given by Him, Who knew and could overlook all. And these explanations give practical examples of the need to obey and observe the Divine Will as expressed in the Laws of Creation, and also show what happens if It is obeyed and what follows on disobedience!

His Work of Redemption lay in bringing this enlightenment, which exposed the defects and abuses of religious practices because it carried the Truth within itself and thus brought Light into the ever-increasing darkness of the human spirit. His Work of Redemption did not lie in His death on the cross, neither can Holy Communion nor the Consecrated Host bring immediate forgiveness of sins! Such a thought is contrary to all Divine Law! And consequently the power of men to forgive sins falls away! A man only has the right and also the power to forgive what he has personally suffered at the hands of another, and then only when, quite freely, his heart bids him do it.

He who seriously reflects upon these things will recognise the Truth and thus the true path! Those, however, who are too indolent to think and who, like the foolish virgins in the parable, are too lazy to exercise the necessary care and attention to keep in constant order and readiness the little lamp left to them by the Creator, i. e., their ability to examine and illuminate, may easily miss the hour when the 'Word of Truth' comes to them! As they allowed themselves to be lulled into inert ease and blind faith they will consequently through their slothfulness be incapable of recognising the Bringer of Truth, the Bridegroom! They will then perforce stay behind when the wakeful enter into the Kingdom of Bliss!"  (Abd-ru-shin, "IN THE LIGHT OF TRUTH: THE GRAIL MESSAGE", chapter "The Crucifixion of the Son of God And the Lord's Supper" - Read the entire chapter.)  

"The structure men so laboriously erected with the fundamentally false idea of a necessary vicarious sacrifice in the death on the cross is already destroyed by the words of the Saviour Himself at the time He was nailed to the cross!

'Father, forgive them, for they know not what they do!'

Would this intercession have been necessary if the death on the cross was meant to be a necessary propitiatory sacrifice? 'For they know not what they do!' This is an accusation of the gravest kind! A clear indication  that what they were doing was wrong, that this deed was nothing but an ordinary crime!"  (Abd-ru-shin, "IN THE LIGHT OF TRUTH: THE GRAIL MESSAGE", chapter "Father, Forgive Them, For They Know Not What They Do!") 

It often happens - though only in the greatest works of art and performances - that an artist's spiritual intuition over-reaches the limitations or distortions connected with the subject he is depicting. This was certainly the case with J.S. Bach's music every time he set the Passion of Christ. The intuitive perception of his spirit reached far beyond the errors of church dogma into sublime realms of pure Truth. And this is also the case with Ian Bostridge's interpretation of the role of the Evangelist in "St. Matthew Passion": the spirit yearns for the Truth about Christ's death and finds a homogeneously vibrating "chord" in the tragedy of Bach's music.

All of Ian Bostridge's major accomplishments are characterized by his yearning, seeking spirit. The ideal of ennoblement, profundity, solemnity is what distinguishes his artistic persona and sets him apart from all other performers: making an impact on the world through sublimity and reawakening the longing for the spiritual ideal in the hearts of his listeners. It is this that insures the living connection with the Light and foreshadows the coming-into-being of an ideal man, who quite naturally lives and works in the Will of God:
"But now at last we are very near the hour when the next great epoch in Creation sets in, which is unconditional upward-swinging, and brings what the first epoch with the coming into existence of man should already have brought: the birth of the spiritualised complete man! Of the man who has a furthering and ennobling effect on the whole of Gross Material Creation, which is the real purpose of man on earth." (Abd-ru-shin, "IN THE LIGHT OF TRUTH: THE GRAIL MESSAGE", chapter "The Creation of Man".)
May 30, 2005
 
 
 
Photo of Mr. Bostridge taken from "Winterreise" by David Alden
Background painting (before alterations) by Caspar David Friedrich
 
Copyright (C) 1997 - 2006 Gregory Pearse & Maria Wagner